3 Nephi 26:5 · Mosiah 16:11
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Third leg of the good/evil resurrection chain. The near-verbatim frame 'If they be good, to the resurrection of … ; and if they be evil, to the resurrection of …' is Abinadi's (Mosiah 16:11, this record's far end - the tightest); Abinadi's paired clauses — 'to the resurrection of endless life and happiness' and 'to the resurrection of endless damnation' — become 3 Ne 26:5's 'to the resurrection of everlasting life' and 'to the resurrection of damnation'. Each is preceded by the same works-judgment clause (Mosiah 16:10 'judged of him according to their works whether they be good or whether they be evil'; 3 Ne 26:4 'to be judged of their works, whether they be good or whether they be evil'). The OTHER registered leg: Mormon's citation in Helaman ('we read … the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation', Hel 12:25-26 — 'we read' standing in 12:25, the cited words in 12:26) pairs the same Abinadi sentence in the done-good / done-evil wording ('done good' / 'done evil', Helaman 12:26) - registered as hel-mormon-done-good-cited (Hel 12:26 <-> Mosiah 16:11) on mormon.md; disclosed, not duplicated. Both Helaman and 3 Nephi legs are Mormon's editorial voice citing Abinadi. John 5:29 carries the family's New Testament form, inside the frozen corpus: 'they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation'.