4 Nephi 1:5 · 3 Nephi 26:15

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The disciples' miracle catalogue matches the Lord's own. In 4 Nephi the twelve work 'great and marvelous works… insomuch that they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight, and the deaf to hear; and all manner of miracles… in nothing did they work miracles save it were in the name of Jesus' (4 Nephi 1:5). Mormon had earlier summed the Lord's own works in the same enumerated set: 'healed all their sick, and their lame, and opened the eyes of their blind and unstopped the ears of the deaf, and even had done all manner of cures among them, and raised a man from the dead' (3 Nephi 26:15). The far end is 3 Nephi 26:15, chosen over the alternate 3 Nephi 17:9. 4 Nephi 1:5's fivefold catalogue is {sick, lame, blind, deaf, raise-the-dead} + 'all manner of'. 3 Nephi 26:15 matches all five members plus its 'all manner of cures' answering 1:5's 'all manner of miracles', and shares the exact 2-word 'the deaf'. 3 Nephi 17:9 (the descent mass-healing: 'their sick and their afflicted, and their lame, and with their blind, and with their dumb… and he did heal them every one') matches only three members, substitutes 'dumb' for 'deaf', and carries NO dead-raising -- the two elements (deaf-hearing, raise-the-dead) that most distinguish 4 Nephi 1:5's list are present in 26:15 and absent in 17:9. 26:15 is also the tighter FORM match: both are narrator's-summary catalogues ('all manner of'), where 17:9 is a single healing event. 3 Nephi 17:9 is already the near-end anchor of 3ne-msh-appear-heal (3 Nephi 17:9 <-> 2 Nephi 26:9 'Son of Righteousness… he shall heal them', hosted on messiah.md, a different -- appear-and-heal-prophecy -- contact); routing this record to 26:15 keeps it on its own legs and avoids overloading that anchor. Typed paraphrase/textual (same enumerated catalogue rendered in different words -- taxonomy tier 3; the connective wording differs: 'cause the lame to walk' vs 'their lame', 'the blind to receive their sight' vs 'opened the eyes of their blind'). The matched miracle-catalogue is the TEXTUAL FACT reported; the stronger reading -- that 4 Nephi 1:5 deliberately frames the disciples as reproducing/continuing Christ's own ministry -- is an interpretive gloss, kept hedged in prose, not asserted. The delegation logic is the text's own: 'the works which ye have seen me do that shall ye also do' (3 Nephi 27:21), and 4 Nephi 1:5 grounds the miracles 'in the name of Jesus'. No only/exactly claim is made here: the raise-from-the-dead phrase-family is spread across the corpus (3 Nephi 7:19 Nephi raises Timothy, 3 Nephi 26:15, 4 Nephi 1:5, Alma 22:18) -- not distinctive on its own; the strength here is the matched full catalogue, not any single phrase.